The Birth of the Church, Part 1 (Acts 2:1-3)

How wonderful to be together tonight, if only
everyone understood how important this particular portion of Scripture is. We don’t pass this way very often. That is through the beginning of the second
chapter of Book of Acts. Only once in the last 45 years have we gone
through these verses, and here we are again at what is a really monumental portion of
Scripture. It is important on God’s side for what he
does as described here. It is important on our side for us to understand
what we are a part of in being the church of Jesus Christ. Let me read the opening three verses. Acts 2. “When the day of Pentecost had come, they
were all together in one place. And suddenly, there came from heaven a noise
like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire
distributing themselves. And they rested on each one of them.” That is the phenomena that God designed to
inaugurate the birth of the church. We are the church. This is our story. This is our history. Now remember, in the first chapter of the
Book of Acts, we saw the preparation for the birth of the church. Now as we come into chapter 2, we will experience
through the lens of Holy Scripture the actual beginning of the church. In chapter 1, the disciples were waiting for
the coming of the Holy Spirit. In chapter 2, He arrives. In chapter 1, the disciples were equipped
for their ministry. In chapter 2, they are empowered for their
ministry. In chapter 1, the believers are held back. In chapter 2, they are sent out. Their full resources to declare the gospel
message to the ends of the earth are put in place by the arrival of the Holy Spirit, and
it is the fulfillment of Acts 1:8. “But you shall receive power. After that, the Holy Spirit comes upon you,
and you shall be witnesses unto me in Jerusalem, Judea, Samaria, and the outermost part of
the earth.” This simple explanation in the verses that
I read is the inauguration of the next great event of redemptive history. First, there was the Old Testament, Revelation. God speaking in many ways and many portions
to the fathers by the prophets, establishing truth, true understanding of him and his redemptive
purpose in the Old Testament. Then there was the next great event in redemptive
history. After the completion of the Old Testament,
and that was the arrival of God incarnate, the Lord Jesus Christ, who came and was made
flesh and dwelled among us. And 30 years or so later, the next great event
in God’s redemptive purpose, His death, ratifying the new covenant by the sacrifice of Himself. And a few days later, the next great event,
which was the resurrection from the dead by which God affirmed the satisfaction that he
had in his own mind over the sacrifice Christ had rendered. Forty days after that, the next great event. The next great event was the ascension of
our Lord Jesus Christ as He went back into heaven to be crowned and seated at the Father’s
right hand, having accomplished redemption. The next great event is this one in chapter
2 of the Book of Acts. The sending of the Holy Spirit to bring the
believers together and establish the church in which He takes up residence. This had been promised, and we’ll see that
promise actually next Sunday, because that promise is stated in John 7:37. “On the last day, the last day of the Feast
of Tabernacles,” we’ve been talking about on Sunday mornings, “The great day of the
feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to me
and drink. He who believes in me as the Scripture said
from His innermost being will flow rivers of living water.’ But this he spoke of the spirit whom those
who believed in Him were to receive for the spirit was not yet given because Jesus was
not yet glorified.” By the time you get to Acts 2, Jesus has ascended. He has been glorified, and now He sends the
Holy Spirit. To borrow an old term that’s not very popular
today, this is the inauguration of a new era, a new dispensation, if you will, a whole new
age. A new thing is born that has never been known
before. Something never seen in the Old Testament. Something promised in the New Testament, and
even described in some measure by the Lord Himself who spoke of the church in the 16th
chapter of Matthew. But the church up to this point has been a
mystery, something hidden about to be revealed. And this is the inauguration of the revelation
of the church, and what the church is and how the church lives then unfolds through
the rest of the writings of the New Testament, even to the consummation of redemption and
the place the church will play in final redemption and the establishment of the kingdom of Christ
in the Book of Revelation. So here, we meet the bride of Christ, the
church. Here, we meet the branches connected to Christ
who is divine. Here we meet the flock for whom Jesus is the
good shepherd. Here we meet those who are part of the kingdom
of salvation, ruled by the son of God. The church, it is called a household. It is called a family of sons by adoption. It is called a building, an edifice. It is called a spiritual temple with Jesus
and the apostles as the foundation. It is also called a body, and in fact, it
is the body of Christ. This is the most unique identification of
the church in the New Testament. In fact, in the Old Testament, you can see
Israel basically called a vine. You can see Israel called a kingdom. You can see Israel identified as a household
and a family. You can see Israel as a building that God
is building. But the unique metaphor for the church found
only in the New Testament is that the church is a body. It is a body of Christ. It is the union of believers with Christ as
the living principal through them all. “One new man,” Paul says. Not one nation ethnically, but Jew and gentile
all one in Christ. The wall has come down. Everyone in the church is in dwelt by the
Holy Spirit. Everyone is placed into the body of Christ
by Christ through the power of the Holy Spirit. This is what our Lord promised in chapter
1, verse 5. “For John baptized with water, but you will
be baptized with the Holy Spirit not many days from now.” Those are very important words because that
is Jesus saying, “This is the baptism with the Holy Spirit.” When you hear somebody talk about the baptism
of the spirit, you want to take them back to Acts 1:5 and say, “Jesus promised that
the baptism with the Holy Spirit would come not many days from now.” He had to be referring to what happened a
few days later on Pentecost. That is the baptism of the Holy Spirit, and
I emphasize that because there is so much confusion and misrepresentation of that wondrous
work of the baptism with the Holy Spirit. It is Christ immersing us in the Spirit, in
the life of the Spirit, which we share with every other believer and constitute together
the body of Christ. Now as we come to these opening verses, I
want to be patient, and I want to be careful, so I’m going to stick pretty close to my notes
on this because I want you to understand how significant this event is. You can’t just run by these verses. Too much is going on. Far too much is going on. Jesus ascended 40 days after His resurrection. We’re now ten days later when we read verse
1. When the day of Pentecost had come, they were
all together in one place. All together in one place. The believers were together. That was the pattern from the time of our
Lord’s resurrection when He appeared to the disciples on the road to Emmaus and again
appeared the same night to them from the period of that first appearing all the way to His
ascension. He met with them, He spent time with them,
and even in the ten days intervening, they had been told to go back to Jerusalem and
stay together and wait for the coming of the Holy Spirit, and they did. They were all together in one place collectively. We don’t know exactly where the place was. We see in chapter 1, verse 13, that when they
went back to Jerusalem, they went up to the upper room where they were staying, so maybe
they just sort of rented out the upper room. If it was the same upper room where they had
had the Passover meal the night that Jesus was betrayed, we don’t know that for certain,
but it might have been. And they must have just sort of decided to
stay there since the time was short. There were 120 of them according to verse
15, so it must have been a fairly roomy place. Wherever it was, they waited there, and as
I told you a week or so ago, it doesn’t say that they prayed for the Holy Spirit to come. It doesn’t say that they tarried for the Holy
Spirit to come. It doesn’t say that they fulfilled some spiritual
requirements. Doesn’t say that they met the qualifications
of Pentecost, or somehow they paid the spiritual price to pull this thing together. What Luke describes in verse 1 is history,
and it is history completely at the discretion of God. When the day of Pentecost had come, they were
all together in one place and suddenly there came from heaven. Mark this down. The baptism with the Holy Spirit was a sovereign
act of God based on God’s timing, not based on anything they did. Luke points only to the history and only to
the timing of God. When the day of Pentecost had come. The word Pentecost is a Greek word meaning
the 50th part of something or the 50th in sequence or in order. To the Jews, it was the name of one of their
feasts. It was a feast that took 50 days after Passover. The Old Testament gave it several names. In Exodus 23, it’s called Chag hǎ-qāṣîr
, which is the Feast of Harvest. Also in Exodus, that’s Exodus 23. Later on in Exodus 34, it’s called Chag hǎ-Shavuot
, the Feast of Weeks. And in the Book of Numbers, it’s called the
day of first fruits. So all of those are Old Testament references
to this 50 day event. What is its purpose? It commemorates the first fruits of the wheat
harvest. Mark that in your mind. It commemorates, and you might even add, it
celebrates the arrival of the first fruits of the wheat harvest. But it also took on some other characteristics. After the exile, it became the traditional
celebration to remember the giving of the mosaic law. Now you say, “Why would they connect this
with the giving of the Mosaic law?” The birth day of the Torah. Because it was about 50 days after the Exodus
from Egypt that God gave Moses the law, and so they’ve added another 50 kind of celebration. So here on this day, this significant event
in which they celebrate the harvest, celebrating the first fruits of the harvest to come, the
indication the harvest was coming, and celebrate and remember the giving of the Mosaic law. The Spirit’s timing then on Pentecost is very,
very important. The Spirit comes because God deems that this
is the very day the spirit is to come to fulfill pictures from the Old Testament that are very,
very important. And again, I want you to be reminded the spirit’s
coming is not in response to them praying. It’s not in response to them tarrying, whatever
that means, or meeting some kind of spiritual condition. It is God’s sovereign timetable. We can get a picture of this, and I’m just
going to do this in a general sense. Write down Leviticus 23, and go back on your
own when you have time, and go through Leviticus 23 because in Leviticus 23, we learn of the
feasts of the Lord given to Israel to celebrate. And the key feasts really are pictures of
the work of Christ. The first was Passover. Passover. That was in the spring on the 14th of Nisan,
and Passover was a picture of the death of Christ. Right? He was the ultimate Passover lamb, the perfect
Passover lamb, the one true sacrifice for sin. And God bringing the fulfillment of the picture
of the Passover had His son die on the Passover. That is why 1 Corinthians 5:7 says, “Christ,
our Passover.” So the first feast of Leviticus 23 was the
Passover, which was fulfilled in the sacrifice of Christ. The second feast in Leviticus 23 was the next
day after Passover. The next day. And it was first fruits. First fruits. This was the celebration symbolizing the full
harvest to come. This is a picture of Christ’s resurrection,
which came immediately after his death, and 1 Corinthians 15:20 says, “Christ is the first
fruits of those who sleep.” So you have in the first feast, Passover,
a picture of the Passover sacrifice of Christ. In the second one, which is the celebration
of first fruits, a picture of Christ who is the first fruits of all who sleep. Because He lives, we shall live also. Fifty days later came the third feast. And it’s discussed in Leviticus 23 around
verses 15 and 16. It’s the Feast of Harvest. This is Pentecost. And it celebrates the wheat harvest. They did it by offering two loaves baked with
leaven. The wheat is baked and offered. The crop is not yet fully in, but this anticipates
a full harvest. This is why they connected Pentecost with
first fruits. It was a Feast of Harvest, but a Feast of
Harvest in the first fruit sense, not because all of the harvest had come in yet, but because
the first fruits had arrived, which promised a completion. What does that have to do with Christ? It is on the day of Pentecost that the Lord
sends the Holy Spirit who is the guarantee of our future complete inheritance. The coming of the Holy Spirit is another kind
of first fruits. He comes as the arrabōn , the first fruits. He comes as the engagement ring that word
means. He comes as the down payment of the final
complete inheritance. The earnest of the full harvest that is typified
in another feast, the Feast of Trumpets. Now let me add a note that ties the Feast
of Pentecost to the birth of the church as well. In the first fruits festival the day after
Passover, which pictured the resurrection, they brought bread with no leaven. They brought bread with no leaven. Why? What did leaven represent? Sin. That celebrated the resurrection of Christ,
and so there was no leaven because in Christ, there’s no sin. He’s the sinless one. However, when they brought their loaf at Pentecost,
it had leaven. Why? Because while there’s no sin in Christ, there
is sin in the church. That’s the particularity of these images in
Scripture. And the Pentecost feast, by the way, is not
a loosely gathered sheaf offering, but it is a loaf, a real union of particles in a
common unit in a common body. All of that in the Old Testament in Leviticus
23 looks at this significant event. The Passover looked at Christ’s dead. The first fruit feast the next day at His
resurrection, and then Pentecost 50 days later looked at the promise guarantee given by God
in the sending of the Holy Spirit of a full inheritance yet to come in the future. So in God’s perfect design, since the early
ages, the church was designed to be born at Pentecost to fulfill these typical predictions. The sprit was to come as the first fruit’s
guarantee of our full inheritance, and that is exactly what Ephesians 1 says about the
coming of the Holy Spirit. Ephesians 1. “In Him,” verse 13, “In Him, after you believed,
you were sealed in Him with the Holy Spirit of promise who has given us a pledge of our
inheritance. So I’m all – I’m saying all that to let you
know that the Holy Spirit came on the day of Pentecost because of all of this. This is the divine work of God.” So when some well-meaning Pentecostal says
things like this, here is a quote from one of their journals. “We believe that the baptism of the Holy Spirit
according to Acts 2 is given to believers who ask for it,” they are way off. This is not something you ask for. This is not something God gives when you apply
for it with the right formula. This is another sovereign act of God at a
precise time like all other acts of God, exactly at the moment and in the place and in the
way that God deemed it to happen. The church is born, and the church is a kind
of first fruits of the full harvest of all the redeemed. The Spirit comes as a first fruit guarantee
of our future inheritance.” So they’re all together in one place. We don’t know exactly where they were, but
you look at verse 2, and it mentions the word house. Whether they were in the upper room of that
house or just exactly where, we don’t know, but they were all in one place. All together, we assume that’s all 120 of
them staying together as the Lord told them until the Spirit would come. And there they were, together, waiting, and
on the day of Pentecost, there was, verse 2 says, “Suddenly from heaven a noise like
a violent rushing wind. And it filled the whole house where they were
sitting. Suddenly, unexpectedly. Suddenly, the church is born. Suddenly, the Holy Spirit arrives. Instantaneous, unexpected, miraculous, divine,
from heaven.” This is the proper origin. It takes its source from God. Let’s look at the phenomena for just a minute. There came from heaven a noise like a violent
rushing wind. This is the noise like a wind. This is not wind. Wind makes a loud noise. The wind here, however, is not to indicate
actual wind, but to be a metaphor or an analogy to describe the kind of sound they heard. There’s no wind. Nothing is blowing around. There’s no physical wind. There’s only a sound like a hurricane. The word translated here, wind, is not the
usual one, which is pneuma , but it’s one used here, and only one other place in chapter
17, verse 25, and it really means a blast, a blast. Could as well be an explosion. It is this mysterious phenomenon. There’s no motion in the air, and yet the
sound was like a hurricane blast from heaven. It is the very blast of God’s breath. It reaches the earth all the way from heaven. This is the baptism of the Holy Spirit that
Jesus said would happen in a few days. The sound was heard all over. The sound surely gathered the massive crowd
that shows up to which Peter preached. But the presence of the breath of God filled
only the house. The sound from heaven is like a hurricane,
and it filled the whole house where they were sitting. They were completely engulfed, completely
immersed, completely baptized. That’s what that word is intended to convey. You can actually translate it the immersing
with the Holy Spirit. Literally being engulfed with the Holy Spirit. This is the coming of the breath of God. The Holy Spirit. At that moment, they are literally immersed
with the Holy Spirit. Chapter 1 verse 5 is fulfilled, and the church
is born. This is, in a sense, a non-experiential reality,
like salvation. You don’t feel salvation. I know that people talk about I feel the presence
of God. They don’t know what they’re talking about
when they say that. You can’t feel the presence of God. You’ve never felt the presence of God. You better be glad you’ve never felt the presence
of God, to be truthful. People say, “You could feel the presence of
God.” Really? You might have felt emotion or whatever, but
you can’t feel the presence of God. You can’t feel with your physical being something
which is a spiritual reality. They could hear the blast. There was audible phenomena. There was also visual phenomena in the fire
or the tongues that were like fire. We’ll talk about that in a minute, but this
is not an experience. This is a work of God from heaven that comes
down into the souls of believers on this day. They are literally engulfed and immersed and
drown in the presence of the Holy Spirit who then takes up presence and takes up residence
in their lives. First Corinthians 12, 12 and 13, gives us
a very important explanation at this point. For even as the body is one and yet has many
members, all the members of the body, though they are many, are one body. So also is Christ. How did that happen? For by one Spirit, we were all baptized into
one body. Whether Jews or Greeks, whether slaves or
free, and we’re all made to drink of one spirit. Literally we’re saturated with the Spirit,
immersed with the Spirit, and we all take in the Holy Spirit. This is an overwhelming transformation from
heaven. This is a divine miracle, a divine miracle. As many as were baptized in this way have
put on Christ. That baptism also encompasses our union with
Christ in His death, burial, and resurrection as Romans 6 points out. So on this occasion, for the first time ever
in redemptive history, believing group who put their trust in the Savior are immersed
in the Holy Spirit, drawn together in one body because they now possess the same spiritual
life, the life of God through the Holy Spirit in them. This becomes the norm for every believer. Romans 8:9 says, “Going forward, if any man
have not the spirit of Christ, he’s none of his.” So He takes up residence at the point of salvation
in every believer from here on, and we are all baptized into the body of Christ by the
same spirit I just read, 1 Corinthians 12. So this is not an experience you seek. This is not something you chase. This is not something you qualify for. This is essentially a component of salvation. There is regeneration giving you new life,
and then there is this uniting of every believer with all other believers in the body of Christ
by sharing the common life of the indwelling Holy Spirit. Paul says to the Corinthians, “What know you’re
not that your body is a temple of the Holy Spirit, which you have of God.” In other words, it comes from God. The spirit comes from God as a gift from God. You’re not your own. You’re bought with a price. He paid a price. You belong to Him. He placed the Spirit in you. Now I want to say something else about this. Go back to John 17. We have to cover all this before we can get
into some of the details further down the text. When Jesus was praying, do you remember this
in the 17th chapter to His father? It was very important to Him to pray for the
unity of his own. So in verse 11, the end of the verse, He’s
praying, and He says, “Keep them in your name, the name which you’ve given me that they may
be one, even as we are.” We all know those verses. He prays for their unity. Verse 20, “I don’t ask on behalf of these,
but for those who believe in me that they may all be one, even as you, Father, are in
me, and I in you, that they may be in us so that the world may believe.” And He says it again in verse 22. “The glory which you have given me I have
given to them that they may be one,” and verse 23. “I in them and you in me that they may be
perfected in unity.” That’s four times in one prayer Jesus says,
“I want them to be one. I want them to be one.” You’re probably like me. You have heard a myriad of sermons through
the years from preachers who are saying, “Folks, you know, we really need to help Jesus have
his prayer answered because it’s not working out that way. We need to be united. We need to love each other. We need to be one.” That is not what that is talking about. The unity that Christ prayed for was fulfilled
on the day of Pentecost in Acts 2. The prayer is answered. We are one. We might not all act like it, but we are one. We are one because we have all been immersed
in the Holy Spirit and completely endwelled in the Holy Spirit so we share a common life
as one body, one living organism with shared life. All believers baptized into one body constitute
the one body of Christ. We’ve all been made to drink of the same spirit. We are in union with Him. If that did not occur on the day of Pentecost,
then the prayer of Christ was in vain, unanswered. I don’t think so. The baptism of the Holy Spirit on the day
of Pentecost is the answer to Christ’s prayer. We’ve all been placed into one body. That’s why 1 Corinthians 6:17, I go back to
that verse a lot. “He that is joined to the Lord is one spirit.” If you’re joined to the Lord and I’m joined
to the Lord, we’re one with each other. Right? We have the same life. Same life. That is done by the baptism with the Holy
Spirit. The first time it happened, it happened on
Pentecost, and then it happened as a matter of course in the salvation of every believer
from then on. So they’re just there. And then in a moment, suddenly, they hear
this hurricane like sound, but there’s no hurricane. And this breath of God fills the whole house
where they’re sitting. And an audible phenomena, then a visual one. Verse 3. “There appeared to them tongues.” Want you to understand what appeared were
little tongues. Tongues that looked like fire. It wasn’t real wind, and it wasn’t real fire. It was the sound of a mushing – a rushing
violent wind, and it was the appearance of fire. Tongues sort of moving like they were flames,
distributing themselves, and they rested on each one of them. Not physical wind and not physical fire. This is supernatural. These little tongues appeared over each one
of them, over each one of them to make it clear that with no exception, each had received
the Holy Spirit. Their baptism had occurred. This is not the baptism of fire of Matthew
3:11. The baptism of fire of Matthew 3:11 is judgment. This is the visible manifestation of the descent
of the Holy Spirit. We say, “Well why is it necessary to have
a visible demonstration of the Spirit descending and a little tongue over everybody? It is impossible then for them to know what
has happened if there isn’t some means by which they can know that heaven has come down
and done this, and the violent rushing wind would say something happened, but the individual
tongue over everyone would show that it happened to all of them.” And by the way, do you remember that when
the Holy Spirit came at the baptism of Jesus to empower Jesus for His ministry that the
Holy Spirit came down on Him in some form that appeared as if it were what? A dove. And rested on Him. While He was at the Jordan going through His
baptism, the Holy Spirit was seen descending as if He were a dove. Here, the Holy Spirit comes down, and it looks
like small tongues, and something like flames resting on the head of the disciples, symbolizing
the descent of the Holy Spirit and the baptism that Jesus had promised. And it is a saturation so that the language
of John 7:37-39 is fulfilled that they’re literally engulfed in the Holy Spirit as if
he were a river welling up in them and then flowing out of them. This is not a minimal approach. You need to know that. If you’re in the church, this is you. And again, I say it’s not something you feel. It’s not something you experience, but it
is a reality. It’s why you love what you love and hate what
you hate. It is why you’re here, why you worship, why
you want to obey, why you sing songs, why you give testimony, why you desire to honor
God. Because there’s a power in you controlling
you from heaven. It’s why you love other believers. It’s why you want to serve them. It’s why you want to care for them. You’ve been bought with a price. You belong to the Lord. This is what he has given you. Verse 4 then says, “And they were all filled
with the Holy Spirit.” Again, another way to say essentially the
same thing. Literally inundated with the Holy Spirit. Immersed with the Holy Spirit, placed in union
with the Holy Spirit. The Holy Spirit is their life. Is their life. Now you’ll never lose the Holy Spirit because
the Holy Spirit himself is the down payment on the future inheritance. Right? Ephesians 1. So he’s God’s engagement ring, God’s guarantee,
God’s down payment, God’s first installment, God’s first fruits. You cannot lose the Holy Spirit. You cannot be without the Holy Spirit. That’s permanent. But the Bible does say this. The instruction of Ephesians 5:18. Be being kept filled with the Spirit. What does that mean? It simply means let the presence of the Holy
Spirit dominate you. There was that domination at the beginning. They were completely filled in the Holy Spirit. They were totally controlled by the Holy Spirit,
filled not in the sense that you would fill a glass, static, but filled in the sense that
you would fill sails and move something along like in the words of Peter, holy men of God,
we’re moved along. So it’s a feeling that empowers. I believe that at the point of salvation,
every believer is both baptized and filled, and while we will never lose that baptism
and we will never forfeit the presence of the Holy Spirit because He Himself is the
guarantee of our future inheritance, the challenge for us as believers is to maintain that filling
of the Holy Spirit, which is to say to continually yield to the spirit’s power and control so
that he moves us. The baptism of the Holy Spirit, you could
say, you don’t experience. But the filling of the spirit you do. Because if you’re yielding to the Holy Spirit,
then you know you possess joy, gratitude, peace, and all the fruit of the Spirit. Love, joy, peace, gentleness, goodness, faith,
meekness, self-control. When all of those are your attitudes, you
know you’re being filled with the Spirit. The challenge for a Christian is not to redo
the baptism. That’s when the spirit took up residence. That’s once, and that’s not experiential. That’s a divine reality like regeneration. The fruit of it, however, is the work of the
Spirit in us to control us for our good and God’s glory, and that’s something that we
maintain by the means of grace and by our faithfulness. There’s never a repeat of the baptism of the
Holy Spirit. But I want you to notice something. In chapter 4, verse 8, Peter, who obviously
was there on the day of Pentecost and was baptized with the Holy Spirit placed into
the body, was again filled with the Holy Spirit. At that point, the Holy Spirit literally took
over and controlled him as he spoke. In chapter 4, verse 31, they prayed. “The place where they had gathered together
was shaken, and they were all filled with the Holy Spirit and began to speak the word
of God with boldness.” The filling of the Holy Spirit is the ongoing
experience that we want to sustain. Chapter 6, verse 5. The statement found approval about finding
some men to take care of the duties for the widows so the apostles could give themselves
to prayer and the ministry of the Word. The statement found approval with the whole
congregation, and they chose Steven, a man full of faith, full of faith, and the Holy
Spirit. Here was this Spirit filled man, meaning a
man who walked in the power of the Spirit, who manifested the fruit of the Spirit. It shows in verse 8 again that he was full
of grace and power. In the seventh chapter, that wonderful chapter
about Steven, when the people heard Steven’s message, it says, verse 54, “They were cut
to the quick convicted, began gnashing their teeth at him, but being full of the Holy Spirit,
he gazed intently into heaven, saw the glory of God and Jesus standing at the right hand
of God. In the moment of his suffering, he was filled
with the Holy Spirit, and he was made ready to face his Lord.” Chapter 9. The conversion of Paul. “Ananias departed, entered the house. After laying his hands on Paul, he said, “Brother
Saul, the Lord Jesus who appeared to you on the road by which you were coming has sent
me so that you may regain your sight and be filled with the Holy Spirit.” This concept of being filled with the Holy
Spirit simply means that the Holy Spirit who is in full residence in the life of a believer
is taking over complete control. That’s the idea. And that’s why Ephesians 5 says, “Be being
kept filled with the spirit. Apply the means of grace to stay in the will
of the Holy Spirit.” In chapter 11, for example, news about them
reached the ears of the church at Jerusalem. They sent Barnabas off to Antioch, and when
he arrived and witnessed the grace of God, he rejoiced and began to encourage them all
with resolute heart to remain true to the Lord. Now this is Barnabas. He was a good man and full of the Holy Spirit. Everybody is baptized with the Holy Spirit
at conversion, but we’re not always full of the Holy Spirit. That is completely under His control. Completely under His control. Chapter 13. Saul, also known as Paul, filled with the
Holy Spirit, fixes his gaze on Elymas, the magician, sorcerer. End of chapter 13, verse 52, the disciples
were continually filled with joy and with the Holy Spirit. So that’s the pursuit of your life. Not the baptism of the Holy Spirit, but to
be continually being filled with the Holy Spirit. That’s what we’re after. That is experiential. Baptism is positional. Filling is practical. Baptism grants the Holy Spirit. Filling yields to Him. Nowhere in the New Testament is anybody ever
told to seek to be baptized. But we are told to be being kept filled. The best way to understand that is to compare
Galatians 3 with Ephesians 5. In Ephesians 5, be being kept filled with
the Spirit, and the results are all laid out in Ephesians 5, “Speak to yourself in psalms,
hymns, spiritual songs, sing and make melody, your heart with the Lord, being submissive
husbands, wives, parents, children, slaves, masters, all the relationships. If you’re filled with the Holy Spirit, all
those relationships fall in line to the honor of God.” In Galatians 3, you have all exactly the same
relationships, exactly the same instruction, only instead of saying be filled with the
spirit as in 5:18 of Ephesians, in Galatians 3:16, it says, “Let the word of Christ dwell
in you richly.” What does it mean to be filled with the spirit? It is to be dominated by the Word which dwells
in you richly. This isn’t mystical. You’re not chasing some kind of esoteric experience
with the Holy Spirit. To be filled with the spirit is to be under
his total control, and that means to be obedient to his will as revealed in his Word. So the church is born on the day of Pentecost. And what signifies its birth is the arrival
of the Holy Spirit. You say, “Wait a minute. Hasn’t the Holy Spirit been around before?” Of course, but Jesus said there’s a distinction. He told the disciples, “He has been with you. He will be in you.” It’s not a question of whether he’s there
or not. It’s a question of degree. This is a new dimension, and the with you
and in you distinguishes the body concept, which isn’t in the Old Testament in which
we’re united in some way uniquely in a common shared life. That’s just one feeble way to explain this
amazing moment in God’s economy when a new era was born. And you’re a part of it because at your salvation,
you were baptized with the Holy Spirit, and He lives in you. Your body is the temple of the Holy Spirit. And you must be continually being kept filled
with the Holy Spirit by allowing Him to control your life, move you along in obedience and
accord to divine truth. Why is it important to study the Bible? Because how do you know the will of the Holy
Spirit if you don’t know the revelation of the Holy Spirit’s will in Scripture? Well, that’s what happened in the opening
three and a half verses. The rest we’ll leave for next time, and maybe
the time after that. Pray with me. It is, Lord, so amazingly wonderful to understand
what you’ve done for us. I think we mostly are grateful that you loved
us and Christ died for us. Sometimes we forget what follows that, but
you sovereignly gave us life, regenerated us, adopted us into your family as children. Then, wonder of wonders, you sent the Holy
Spirit to live in us very much like you sent your son to live in our world. You send your Holy Spirit to live in us. A kind of incarnation to take a permanent
residence in us for our power and our peace and our joy. And all the virtues that honor you are possible
because of the indwelling Holy Spirit. And our ability to understand the Scripture
is only possible because of the indwelling Holy Spirit who is the anointing who teaches
us all things. And our ability to be obedient and to be witnesses
is only because of the power of the Holy Spirit dwelling within us. And it is the very presence of the Holy Spirit
in us as individuals and in all of us as believers that binds us together in common life, common
love, common ministry and fellowship. Thank you for this amazing gift, which is
but the down payment of what you have prepared for us in the future. Thank you for the engagement ring of the Holy
Spirit, who is the guarantee that you will love us all the way to the consummation at
the wedding in heaven. Thank you for the first fruits, which guarantees
the final complete heavenly inheritance. Thank you for making us a part of your church,
your living body of which you are the glorious head and from which we draw our life and all
honor descends to us from you. Thank you for giving us permanently the Holy
Spirit, may we love Him and honor Him as we do you and the Father. May we not grieve Him, may we not quench Him,
may we not resist Him, but may we walk in the Spirit. And so not fulfill the lust of the flesh. May we walk in the Spirit and so enjoy the
fruit of the spirit. Love, joy, peace, gentleness, goodness, faith,
meekness, self-control. May we walk in the spirit so we are empowered
for effective witness and an example of the work of salvation. Thank you for making us a part of your church,
for binding us together in common life and love, and may we literally live the reality
of who we are in Christ as one body. May we live it out so that others can see
us, and in seeing us, they can see you revealed. Thank you, Lord, again for what you have done
for us by your own grace and your own mercy. May our gratitude be demonstrated in our worship
and our witness. We pray in Christ’s name, amen.

Leave a Reply

Your email address will not be published. Required fields are marked *